Fallible, Whew!

Fallible, whew!

OK, you caught it.  I misspelled Nathanael not just one but twice; I guess I was consistent.  It might be worthwhile to proof read my “stream of consciousness” style of writing.  Thanks for understanding.

I’m composing this on February 3rd, reflecting on the morning’s service and the closeness it deepened.  Soon I will be elsewhere, but I will remember you with fondness and appreciation.

A couple weeks ago I wrote about Yuval Noah Harari’s 21 Lessons for the 21st Century and I want to highlight more of his wisdom as it reflects part of the morning’s conversation about power.

Truth and power can travel together only so far.  Sooner or later they go their separate paths.  If you want power, at some point you will have to spread fiction.  If you want to know the truth about the world, at some point you will have to renounce power [think Jesus in the wilderness]. You will have to admit things—for example, about the sources of your own power—that will anger allies, dishearten followers, or undermine social harmony.  Scholars throughout history have faced this dilemma: Do they serve power or truth?...

As a species, humans prefer power to truth.  We spend far more time and effort on trying to control the world than on trying to understand it—and even when we try to understand it, we usually do so in the hope that understanding the world will make it easier to control it.  (p. 247)

Later, in discussing ways in which we give power away to technology, and those controlling it, I offer these thoughts for your consideration:

Technology can help you a lot [but] you might become a hostage to its agenda.  Thousands of years ago humans invented agriculture, but this technology enriched just a tiny elite while enslaving the majority… Most people found themselves working from sunrise to sunset plucking weeds, carrying water…, and harvesting…under a blazing sun.  It could happen to you too.

Technology isn’t bad. If you know what you want in life, technology can help you get it.  But if you don’t know what you want…, it will be all too easy for technology to shape your aims…and take over your life.  Especially as technology gets better at understanding humans, you might increasingly find yourself serving it, rather than it serving you.  Have you seen those zombies who roam the streets with their faces glued to their smartphones?  (p. 271)

And then there is this reminder about the radical nature of the faith—from Amos/Micah/Isaiah/Jeremiah and others through John and Jesus to us.  The church must always be “political” in that we challenge the way decisions are made (inside and outside of the church) when those decisions are not benefitting the common good.  Ella Baker, quoted in a recent Sojourners daily devotional (sojo.net), says I use the term radical in its original meaning—getting down to and understanding the root cause.  It means facing a system that does not lend itself to your needs and devising means by which you change that system.  While the church is mandated to speak truth to power in the form of policy/program, we cannot promote candidates. Simple

See you in church (or the place of your choosing; let me know).

 

-        Dennis

Rev. Nate Klug's Sermon Jan 27, 2019

“Interconnected Creation,” Rev. Nate Klug

Arlington Community Church, Jan. 27, 2019

I

Last week, my wife Kit and I brought our daughter Zoe to the Little Farm at Tilden Park, for the very first time. It was Martin Luther King Day afternoon, and the parking lot was swarming with families and young kids. The sun was out, after a week of rain. Everyone was smiling and in a good mood.

And Zoe is only eight months old, so we weren’t sure how she would interact with the cows and the pigs and the goats up close. And truth be told, at first, she was as fascinated with all the other human faces that were around, as she was captivated by the animals! We wandered around for a while. Then we stumbled upon a little girl, just a few years older than Zoe. The girl had a piece of celery in her hand. And she was face to face with an enormous cow.

(It’s amazing how much these animals must get fed on a crowded day at the farm! How many sticks of celery can you eat before you get tired of the flavor?)

And we watched as this girl slowly, warily extended her arm, clutching this stick of celery, like she was giving a precious gift to a king. And we watched as the cows’ big eyes grew even bigger. And it shuffled up in the mud, getting as close as it could to the gate.

And suddenly, out of nowhere, this huge tongue flicked out of the cow’s mouth. As long as the girl’s arm, it seemed. But fast, too, quick as a lizard’s tongue catching a fly. And just like that, the celery was completely gone! And the girl squealed, and she looked down at her arm, half-relieved that it was still there.

And then I looked at my daughter Zoe. And for the first time that day, her eyes were almost as big as that cow’s eyes. She had taken everything in.

In the beautiful psalm that Dennis read for us, the psalmist says, “The heavens are telling the glory of God. The sky proclaims God’s handiwork.” And that’s often true, no doubt.

But sometimes, a child’s perspective reminds us... the ongoing miracle of creation can unfold just as powerfully at eye-level. Right down near the earth. Among the mud and dead leaves and dirty boots.

One thing I love about the season that we’re in, the season of Christmas and Epiphany... is the way it brings together this sky-level glory and this mud-level messiness.

The Savior of the World is born. The king of kings is revealed....But that king comes to us from a manger, from a little shack outdoors, full of mud and hay and farm smells. And when the Magi, the wise men, come from the East to visit the baby Jesus, they bring famous fancy gifts to adore him.

But if you’re ever spent any time in a house or apartment where there’s a newborn baby, you know that gold and spices aren’t exactly the most useful materials to have at hand.

At least that’s been my experience.

No, with these stories of Christmas and Epiphany, it’s like God is reminding us...“Yes, my creation is grand. Yes, my existence is glorious. But more than that, my love is real. It’s real, for you. It’s right down among you, at eye-level. Right there, at your fingertips.”

II

This is the kind of love I’ve experienced in my life as a Christian, as someone who wants to follow Jesus.

It’s what made me start going to church for the first time, back when I was in college, and felt completely lost.  And it’s what made me start thinking about ministry when I graduated. And it’s been the force that I’ve seen in congregations I’ve gotten to work with, in the five years that I’ve been ordained...in rural churches in Iowa, and more urban churches here in the Bay Area. And one thing that this tenacious, muddy love insists on... is that we are all in it together. We’re connected.

That’s exactly the realization I saw written on my daughter’s face, when she watched the older girl feed that cow at Tilden.

Maybe psychologists have a word for this awareness, when it dawns on us!...“That that girl’s hand, and that cow’s tongue, and that green celery grown from the dirt... they’re all part of the same world as me, little Zoe!

And if something were to happen to them, good or bad, it would affect what is happening to me.

And if something were to happen to me, it would affect what is happening to them.” And this principle seems so obvious and basic, once I say it. But the truth is that right now our country, our society, finds itself struggling to live out this inter-connectedness...

Instead of focusing on making healthcare and college more affordable, we have allowed the wealthy to get richer and richer. Instead of welcoming those who are fleeing violence and insecurity, we are trying to increase our borders. Instead of trying to restrict the amount of carbon we’re pouring into the atmosphere, we’re backing out of agreements that will affect our great grandchildren far into the future.

Yes, it sometimes seems like we adults need to re-learn a principle that is basic to the youngest creatures among us on this earth. Of course, we’re in it together! Of course “we are each other’s business,” as the poet Gwendolyn Brooks writes. “We are each other’s harvest, and each other’s bond.”

III

Only twenty years after Jesus died, the apostle Paul wrote the letter to the Corinthians, that we hear in our second Scripture.

I imagine Paul being in a kind of anxious mood, while he wrote it. Because the church in Corinth was already in a bit of trouble! The congregation was only a few decades old, and already challenges and conflicts were emerging.

Here is a bunch of people, Paul must have been thinking, with different backgrounds and different goals.  How the heck are they going to work together? (If you’ve ever wondered this exact thing to yourself, about a community you’ve been part of, you can rest assured you have company! Finding common ground has always been part of the challenge of this life we live together). And so Paul needs to say something, to unify this group. And he chooses this brilliant metaphor of a body.

A church community is like a body, he suggests.

And as he explains in his funny way... if the foot of a body should say, “Because I am not a hand, I don’t belong,” well that wouldn’t make any sense. And if the ear should say, “Because I am not an eye, I don’t belong,” that wouldn’t make any sense either. No, each part of a community is meant to contribute something different.

And like that little girl’s hand, and like that big cow’s tongue, at Tilden...each part is valuable because it contributes something different.

Think for a minute about your own body.

Think about the way your mind works after you’ve stretched your legs on a good walk. Your thoughts are suddenly clearer, more positive. Or, on the flip side, if you’ve ever had to have surgery, remember how hard it is to retrain one part of your body, when it’s not been exercised.

Putting your shirt on in the morning, eating a bowl cereal...everything can suddenly feel so difficult. And then how good it is when the hard work of rehab starts paying off. And you can move around again, and feel like yourself.

And what Paul is asking us to do today, is to take this same care and awareness we have for our own bodies... and extend it to our communities.

So that when one of us is struggling...if we’ve lost our job, or lost a family member, or just aren’t feeling like ourselves...then all of us are affected.

And when one of us is rejoicing...when we celebrate a big birthday, or have a new grandchild, or start an exciting job...then all of us are rejoicing.

And maybe, just maybe...(and this isn’t Paul, but this is me now).If we can practice this awareness in our communities...then we will model a new way for our society to start thinking about itself.

IV

And one thing I have learned about you already, Arlington Community Church, is that you find this idea of an interconnected creation as inspiring as I do.

I was struck by it the first time I sat down with Linda, Anita, and Ruth. And I heard about your Covenant for Life together. And then I met with the larger Search Committee, and we started to imagine how we might be in relationship... And we figured out the details of my Designated Term.

(And boy, we made sure that we were being thorough, didn’t we?)

And then, back at home, I read the words from the Covenant for Life Together: “We are called to be stewards of creation and to build a just society, based upon the inspiration of our faith.”

So if you vote to call me today...I am here as your Pastor, first, to get to know you all. I am here to listen. (And talk, for a little while, on Sundays!). I’m here to walk with you, through all the ups and downs of life.

And, as we get to know each other, I am also here to wonder with you. I am here to ask some questions -- and to push myself, and all of us, to try to answer them. What new seeds are ready to be planted at Arlington Community Church? Where is God eager to grow with us next? What practices might spring up, as we consider our call to be stewards and builders of a just society?

Because I think the apostle Paul is right.I think that church works, when we find a way to value the differences that exist among each other...When we start to draw energy from the different gifts that each of us can bring.

And when we use that energy, and don’t just keep it to ourselves, but use it to make our part of creation a better place.

--And sometimes, it may get a little messy, like the Little Farm at Tilden Park. There might be moments of frustration. There will certainly be moments of learning, for me.

But there will also be moments of wide-eyed wonder and laugh-out-loud grace.

And there will be plenty of chances to say, “Thank you, God.

I didn’t deserve to be put here, among these beautiful hills, right near this amazing body of water.

Among the creatures of Tilden Park, and the people of Kensington and Richmond and El Cerrito and Berkeley. Who are all part of the same world as me.

I didn’t deserve it. But now that I’m here, how can I reflect your love?”

Hallelujah. Amen.

Observations, Experiences, and Learnings

Observations, Experiences, and Learnings

By now many of you have read my report to you all; it is based upon my observations, experiences, and learnings over these weeks together.  If asked to summarize these reflections, I’d offer two words: transparency and hospitality.  Recently I referenced the passage in chapter 1 of the Fourth Gospel where we read about Jesus calling Nathaniel to discipleship.  Jesus says, “This man is a true Israelite.  There is no guile in him.”  We remember that “guile” means “deceit.”  I noted that Sunday that it is a true reflection of our personal character when others perceive no deceit in us.  So, too, our corporate nature is apprehended.  Made the connection, didn’t you?   

A community of faith becomes an aberration when it slips into deceitful modes of being; integrity and authenticity are rooted in transparency.  And this is of a piece with hospitality, which Jesus demonstrates through the calling of Nathaniel (whose name, if my memory of Hebrew is correct, means God’s gift). 

Is it possible to welcome persons in part by recognizing the gifts of God they embody or manifest among us?  Both Dietrich Bonhoeffer and Kathleen Norris remind us to look deeper and thereby recognize Christ.  Easy for me to say, but we know how complicated relationships are.  Nevertheless…

Several times I have been told about “successful” congregations; they seem to have everything going for them (“So what is our problem?” is the subtext).  Let me disabuse us all of any magic formula.  It may be instructive to do a bit of research, as I did recently via face-to-face, on-site visit with the pastor of an energized congregation in another county.  Clearly this congregation shares challenges not unknown to Arlington, but others look at the entirety of the ministry and are impressed.  Alert: it is good to be impressed, not so empowering to be intimidated.  We need to learn from others.

Here is what I learned, by way of further reflection, the congregation moves ahead with confidence in what they are being called to do by God.  How does this translate to Arlington?  I suggest this community not compare itself to anyone else, yet learn from them.  I further suggest that Arlington “own” its authentic sense of self and use its resources from that place of confidence and conviction.  With Nate’s nurture you will do well in that endeavor.

One last word about hospitality: I plan to open the outside doors to the sanctuary for a while every Sunday morning in order to dissipate the buildup of “fragrances” typical of closed spaces.

A Really Good Read:  “Unsheltered” by Barbara Kingsolver

A Really Good Read:  “Unsheltered” by Barbara Kingsolver

Suggested by Ruth Robinson

Can a house be a character in a book?  Have you ever thought about what would happen to you if your own home could not shelter you, through fire or earthquake destruction?  Can anything good come from not having shelter?  What if “shelter” was a set of ideas or beliefs? 

Kingsolver’s newest novel takes us to contemporary Vineland, NJ and the same place in 1874.  She weaves the (amazing to us) disbelief in science and especially Darwin’s discoveries against the (frightening to us) prospect that global climate change might leave us all unsheltered. 

If belief in a literal Bible gets shaken up, how similar is that to a shake up in belief that the consumer cry of more-bigger-better might be the end of us all?  The God of wrath seems much like the God or idol of riches. Both loving and very non-likeable characters take us through a creative and clever series of similarities. 

When Willa and her professor husband, Iano, find themselves in a ramshackle house in New Jersey, complete with a very disabled father-in-law, Nick, who insists on top volume talk radio 24/7 blaring out how horrible the Mexicans are, how terrible liberals are etc. etc., we think it can’t get worse.  But wait.  Enter 26-year-old Antigone (Tig), their uber-liberal daughter, and an infant grandson, son of the Harvard economist and Wall Street wheeler-dealer, Zeke, older sibling to Tig.  Whew.  Then their house seems to be about to fall down.  What are they thinking?

Next chapter:  Vineland, NJ, 1874, and Thatcher, high school science teacher, married to Rose (a pain in the you-know-what if ever there was), living in an equally ramshackle house (maybe the same one), and having to support the house, the wife, his mother-in-law (a female equivalent to the modern Nick), and a headstrong teenage sister-in-law, Polly.  Thatcher cannot understand how anyone, especially the principal of his school, could object to using science in a science classroom.  What are they thinking?

Back and forth, 2016 to 1874, and you’ll discover some history you may not have known.  Mary Treat, 1874 biologist, did indeed live and work in New Jersey.  She is the next-door neighbor to Thatcher and family in the book. 

Much to think about, especially as the theme of becoming unsheltered goes throughout the book.  What else can we do, as concerned citizens, and whom do we learn from?  How is justice woven throughout the book?  The 1874 chapters are easy to tsk-tsk about, but the 2016 ones sting a little too close to home.  Sometimes shelter can be more of a prison that comfort; when to let go, when to move on.

Preparing for a New Minister

Preparing for a New Minister

Thanks to all who attended the lively Spectrum Sunday the 30th and again on the 6th - discussing the focus of the ministry our proposed Designated Term Minister who will be giving his Candidate Sermon January 27. There were lots of great questions and it was exciting to see the Congregation looking ahead to a new ministry.

A key part of the focus for the next couple of years will be deepening our commitment and finding specific practices for living out the ACC Covenant for Life Together: We, the members and friends of Arlington Community Church, are called to be stewards of creation and to build a just society based upon the inspiration of our faith.

Read the Entire Covenant for Life Together by clicking here

This, you may recall, was a product of the New Beginnings process and small group discussions toward the latter months of Tony's ministry.   From this Covenant emerged the proposal to seek Creation Justice Church status from the wider church (September Congregational Meeting).      

Linda Young 

- for the Search Committee

Council Notes, December 2018

COUNCIL NOTES, DECEMBER 2018

 It is an exciting time in the life of our church.  We are preparing the way for new things to come.  The most significant part of the work has been the progress of our Search Committees in choosing two people to shepherd us. 

We have already welcomed Rev. Dennis Alger, our interim pastor, who began work on December 1.  Dennis will be with us for three months to do the work of transition and prepare us to meet a new pastor.  We’re already enjoying seeing his Arlington Community Church posting every day on Facebook with inspirational news and comments.  Do check out Arlington Community Church, UCC, on Facebook.

The second search committee will be introducing us to Rev. Nate Klug, our candidate for a three-quarter time pastorate.  Nate will lead worship on Sunday, January 27, and we will hold a congregational vote that day after worship whether to call him.  Be sure to come to church on January 27!

Also on January 27, we will hold a brief congregational meeting to finish business continued from last November.  We will vote on the finalized budget for 2019, and we will vote on a by-laws change to move the annual meeting date from November back to January.  Several years ago it was suggested that January was a difficult time to hold the annual meeting because the pastor and church leadership were obliged to prepare for the meeting during the busy holiday season.  We changed the meeting date to November to resolve that problem.  However, our financial reports and budget predictions are not available until after the first of the year.  January is also a better time to transfer leadership duties in Council and on church boards.  On December 12, Council voted to propose a by-laws change moving the date of the annual meeting back to January.

Have a merry Christmas.  See you on January 27!

Advent Greetings to All

Advent Greetings to All

Those of us who remember Don McNeill’s Breakfast Club (on the radio 1933-68 from Chicago) are most likely eligible for AARP programs (and can recite the words to the songs), such as the Driver Safety emphasis—this week’s public service announcement.  I’m currently taking it on line AND will save on our automobile insurance.  Very practical and worth the effort.  Plus, I’m learning things, which is the point after all.

Congregations “promote” special offerings in various ways, so you all know this but I want to add my encouragement.  The Christmas Offering (formerly known as Veterans of the Cross) makes possible special monetary gifts to our most financially-challenged retired clergy and church workers.  For more information consult the ucc.org website.  Thanks for supporting this appeal.

Meanwhile I continue to have conversations with members and am gleaning a lot of useful information.  The goal is to provide the Council and future pastor with some insights into members’ vision for the future in light of current capacities and enthusiasms.  Seek me out when you have time; we will talk…

By the way, last week I mentioned the Facebook opportunity for engaging people.  Arlington has about 100 new “likes.”  One person even wrote to thank me for inviting him; he’s never been to California BUT would come to Arlington if he does.  You never know what will happen if you invite someone—maybe a family member, maybe a neighbor.  More to come…

Admit it, your mind is hearing “Good Morning Breakfast Clubers, good morning to ya; we woke up bright and early just to howdy-do ya…”

Dennis, Interim Pastor

To All Who Consider Arlington Community Church “Home:” Advent Greetings!

To All Who Consider Arlington Community Church “Home:” Advent Greetings!

It has begun, our time together.  You have called me to engage with you for a time of Interim Ministry, a time of exploration, evaluation, recommendation, and relationship-building.  Already individuals have talked with me, often at length, regarding this community of faith in terms of joys and concerns.  Sometime next month I will summarize my learnings into a report to the Council.  That body’s eventual deliberations with the incoming pastor will be informed by that report.

All along the way, I will ask questions, make suggestions and offer observations.  Here is the first suggestion—based upon presentations about social media I’ve attended in recent years: use social media for networking.  I’m a member of Pilgrim UCC in Carlsbad, CA.  Each Sunday someone makes this announcement: “Please silence your cell phones, but feel free to alert your friends on social media that you are in worship at Pilgrim.”  Most who read these words can be social media ambassadors for Arlington. Check it out.

On Wednesday, yesterday, I was given access to Arlington’s Facebook page; subsequently I invited almost all my Facebook friends to “like” the Arlington page; this morning, Thursday, there are about 60 new “likes”.  These persons will not attend services (unless passing through) because they range from the Philippines to parts of Africa.  However, they compose a community of encouragement, information sharing, and advocacy.  I suggest you invite your friends as well; you might get some really good feedback.

Feel free to contact me and share your perspective, insights, excitement and/or frustration.  I already see many great things happening along with ideas for future exploration.  Thanks for inviting me along on your journey.

-        Dennis

Celebrate Christmas with a Poinsettia

Celebrate Christmas with a Poinsettia

Poinsettias.jpg

During Advent we are filled with joyful anticipation of the birth of the light of God’s hope in our hearts. We tell each other this “old, old story,” as we begin to see the lights and colors of hope in our own lives.

A beautiful tradition at ACC is the display of lovely red poinsettias which decorate the sanctuary for our Christmas worship together.  As in years past, you are invited to donate one or more poinsettias at our cost ($8.00 each), and to dedicate your beautiful flower(s) to a loved one.  You are also invited to take it home to add sparkle to your own celebration following the worship service on Christmas Eve.  On the next two Sundays, December 9 and 16, order forms will be found in your bulletins and Sue Day will be in the Social hall to take your orders and donation.  Checks are payable to ACC (Poinsettia).

In the event you cannot be present to take your flower home Christmas Eve, please let us know when you reserve it, as we may be able to arrange delivery after the Christmas Eve worship service.

Sue Day  will be confirming ACC’s final order on the 17th. Her contact information is: 705-1885 -- sueday6@comcast.net

In the event you cannot be present to take your flower home Christmas Eve, please let us know when you reserve it, as we may be able to arrange delivery after the Christmas Eve worship service.

Please make checks payable to “ACC Poinsettia”

Interfaith Power and Light

Interfaith Power and Light – a remarkable organization that you might not know about

Ruth Robinson

We hope you will take a moment to become familiar with this multi-faith, multi-state organization.  Its work is vital to the planet. The final paragraph in the Mission statement is right in line with Person of the Planet’s goals.

History:

Interfaith Power & Light effort began in 1998 with Episcopal Power & Light and the support of Grace Cathedral as a unique coalition of Episcopal churches aggregated to purchase renewable energy. In 2000, this Episcopal effort broadened its focus, brought in other faith partners, and California Interfaith Power & Light was born. California IPL developed a successful organizational model that engaged hundreds of congregations, educated thousands of people of faith about the moral and ethical mandate to address global warming, and helped pass California’s landmark climate and clean energy laws. Building on California’s success, this model has now been adopted by 40 state affiliates, and we are working to establish Interfaith Power & Light programs in every state. 

Mission:

The mission of Interfaith Power & Light is to be faithful stewards of Creation by responding to global warming through the promotion of energy conservation, energy efficiency, and renewable energy. This campaign intends to protect the earth’s ecosystems, safeguard the health of all Creation, and ensure sufficient, sustainable energy for all.

Global warming is one of the biggest threats facing humanity today. The very existence of life – life that religious people are called to protect – is jeopardized by our continued dependency on fossil fuels for energy. Every major religion has a mandate to care for Creation. We were given natural resources to sustain us, but we were also given the responsibility to act as good stewards and preserve life for future generations.

For two decades, IPL has been helping congregations address global warming by being better stewards of energy. The campaign has a track record of tangible results: shrinking carbon footprints and educating hundreds of thousands of people in the pews about the important role of people of faith in addressing this most challenging issue.

In addition to practicing energy stewardship in our facilities, IPL brings the voice of the faith community into the policy-making arena. We know that our actions alone cannot stem the tide of climate change – we need to enact public policies to advance clean energy and to limit carbon pollution. IPL is working to support policy change at the local, state, and national levels.

As people of faith, our mission includes being advocates for vulnerable people and communities that are the most heavily impacted by climate change. From air pollution to droughts to rising seas, it is poor people who are being hit first and worst by global warming. Our goal is to ensure that climate policies provide adaptation and mitigation support for communities domestically and internationally whose health and survival is at stake. We also aim to make sure that all people can participate in and benefit from the growing clean energy economy.